Bestseller in Mideast: Barbie With a Prayer Mat
By KATHERINE ZOEPF
Published: September 22, 2005
DAMASCUS, Syria, Sept. 21 - In the last year or so, Barbie dolls have all
but disappeared from the shelves of many toy stores in the Middle East. In
their place, there is Fulla, a dark-eyed doll with, as her creator puts it,
"Muslim values."
Jeroen Kramer/Getty Images, for The New York Times

The very popular Fulla doll is sold in the Middle East wearing either a black abaya or a white head scarf and long coat. Under these modest coverings, the dolls wear fashionable dresses.

Jeroen Kramer/Getty Images, for The New York Times
The special line of Fulla licensed clothing for girls, left, is also very
popular. Fulla was introduced in November 2003 and has quickly become a best
seller.
Fulla roughly shares Barbie's size and proportions, but steps out of her shiny
pink box wearing a black abaya and matching head scarf. She is named after
a type of jasmine that grows in the Levant, and although she has an extensive
and beautiful wardrobe (sold separately, of course), Fulla is usually displayed
wearing her modest "outdoor fashion."
Fulla's creator, NewBoy Design Studio, based in Syria, introduced her in November 2003, and she has quickly become a best seller all over the region. It is nearly impossible to walk into a corner shop in Syria or Egypt or Jordan or Qatar without encountering Fulla breakfast cereal or Fulla chewing gum or not to see little girls pedaling down the street on their Fulla bicycles, all in trademark "Fulla pink."
Young girls here are obsessed with Fulla, and conservative parents who would not dream of buying Barbies for their daughters seem happy to pay for a modest doll who has her own tiny prayer rug, in pink felt. Children who want to dress like their dolls can buy a matching, girl-size prayer rug and cotton scarf set, all in pink.
Fulla is not the first doll to wear the hijab, a traditional Islamic head covering worn outside the house so a woman's hair cannot be seen by men outside her family. Mattel markets a group of collectors' dolls that include a Moroccan Barbie and a doll called Leila, intended to represent a Muslim slave girl in an Ottoman court. In Iran, toy shops sell a veiled doll called Sara. A Michigan-based company markets a veiled doll called Razanne, selling primarily to Muslims in the United States and Britain.
But none of those dolls have enjoyed anything approaching Fulla's wide popularity. Fawaz Abidin, the Fulla brand manager for NewBoy, said that was because NewBoy understood the Arab market in a way that its competitors had not.
"This isn't just about putting the hijab on a Barbie doll," Mr. Abidin said. "You have to create a character that parents and children will want to relate to. Our advertising is full of positive messages about Fulla's character. She's honest, loving, and caring, and she respects her father and mother."
Though Fulla will never have a boyfriend doll like Barbie's Ken, Mr. Abidin said, a Doctor Fulla and a Teacher Fulla will be introduced soon. "These are two respected careers for women that we would like to encourage small girls to follow," he said.
On the children's satellite channels popular in the Arab world, Fulla advertising is incessant. In a series of animated commercials, a sweetly high-pitched voice sings the Fulla song in Arabic ("She will soon be by my side, and I can tell her my deepest secrets") as a cartoon Fulla glides across the screen, saying her prayers as the sun rises, baking a cake to surprise her friend Yasmeen, or reading a book at bedtime - scenes that, Mr. Abidin said, are "designed to convey Fulla's values."
A series of commercials seems more familiarly sales-oriented, starring young Syrian actresses who present Fulla silverware, Fulla stationery, Fulla luggage and, of course, new accessories for Fulla herself. "When you take Fulla out of the house, don't forget her new spring abaya!" says one commercial.
In Damascus, a Fulla doll sells for about $16, in a country where average per capita income hovers around $100 per month. And yet, said Nawal al-Sayeedi, a clerk at the Space Toon toy store in the city's upscale Abou Roumaneh neighborhood, Fulla flies off the shelves.
When Iman Telmaz took her two young daughters back-to-school shopping recently, disaster struck. Ms. Telmaz had promised the girls, 10-year-old Alia and 5-year-old Aya, new pink Fulla backpacks for the start of the school year, and the stores were sold out.
Ms. Telmaz resolved to keep looking. "The children love their Fulla dolls," she said. "Aya is starting school for the first time, and has specially asked for a Fulla backpack. For these girls, it has to be Fulla."
Ms. Sayeedi, the toy store clerk, said she felt sorry for parents.
"If you've got a TV in the house, it's Fulla all the time," she said. "The parents complain about the expense. But Fulla gives girls a more Islamic character to emulate, and parents want that."
Not everyone sees Fulla as such a positive influence. Maan Abdul Salam, a Syrian women's rights advocate, said Fulla was emblematic of a trend toward Islamic conservatism sweeping the Middle East. Though statistics are hard to come by, he said, the percentage of young Arab women who wear the hijab is far higher now than it was a decade ago, and though many girls are wearing it by choice, others are being pressured to do so.
"If this doll had come out 10 years ago, I don't think it would have been very popular," he said. "Fulla is part of this great cultural shift."
"Syria used to be a very secular country," he added, "but when people don't have anything to believe in anymore, they turn toward religion."
Fatima Ghayeh, who at 15 is a few years past playing with dolls herself, said she felt "sad that no one plays with Barbie anymore." But, pressed for further explanation, Ms. Ghayeh, dressed in a white hijab and ankle-length khaki coat, appeared to change her mind.
"My friends and I loved Barbie more than anything," she said. "But maybe it's good that girls have Fulla now. If the girls put scarves on their dolls when they're young, it might make it easier when their time comes. Sometimes it is difficult for girls to put on the hijab. They feel it is the end of childhood." "Fulla shows girls that the hijab is a normal part of a woman's life," Ms. Ghayeh continued. She gestured behind her, at a pair of excited little girls examining a rack of Fulla-branded Frisbees and pool toys. "Now the girls only want Fulla."
But Jyza Sybai , a lanky, tomboyish Saudi 10-year-old, visiting Syria with her family for a short vacation, disagreed. "All my friends have Fulla now, but I still like Barbie the best," Jyza said. "She has blond hair and cool clothes. Every single girl in Saudi looks like Fulla, with the dark hair and the black scarf.
"What's so special about that?"
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2005.09.23 中國時報
中東芭比 穿長袍 戴頭巾 傳達回教價值 芙拉走紅
黃建育/《紐約時報》廿一日專電
中東國家許多玩具店近一年來出現了一種大受歡迎的新玩偶「芙拉」。她體型、身材比例跟芭比娃娃差不多,但有一雙黑眼睛、並穿著回教婦女的長袍跟頭巾。更重要的是,芙拉代表著「回教價值觀」。
芙拉(Fulla )取名自地中海沿岸一種茉莉花,是敘利亞「新男孩」玩具設計公司在二○○三年十一月所推出。在芙拉玩偶紅遍整個中東地區之後,相關產品也紛紛出籠。現在只要走入敘利亞、埃及、約旦或卡達街頭店面,舉目可見「芙拉麥片早餐」、「芙拉口香糖」,甚至還有小女孩騎的「芙拉腳踏車」。
除了女孩為芙拉瘋狂外,一些觀念保守、原本不肯花錢為女兒買芭比娃娃的父母,卻很樂意掏腰包買下外型較沒那麼辣、還配一張禱告用粉紅地毯的芙拉。
其實,在芙拉之前市面上也有一些戴回教徒頭巾的玩偶,例如「摩洛哥芭比」,或主要是賣給英美境內回教徒、臉上帶著面紗的「拉桑妮」娃娃。另外,伊朗國內玩具店也有一種帶面紗的娃娃「莎拉」。
不過,這些玩偶受歡迎程度都遠不及芙拉。「新男孩」的芙拉品牌經理艾比丁表示,這是因為該公司對阿拉伯人市場的了解,是競爭對手所無法比擬。
艾比丁解釋說,芙拉並非一具戴上頭巾的芭比娃娃而已,「還必須創造出一種父母、子女都能認同的個性」。他表示,公司所打廣告都是與芙拉有關的正面訊息,譬如她誠實、愛護及關心他人、尊敬父母等。
艾比丁指出,芙拉跟芭比不同,公司未來不會為她創造一位男友玩偶。不過,即將推出的兩種新角色「芙拉醫生」、「芙拉老師」也都很正面。他說,這兩種都是相當受尊重的女性行業,能對小女孩產生鼓勵作用,性格在設計上也能傳達芙拉的回教徒價值觀。
在敘利亞首都大馬士革,一具芙拉售價約十六美元(約合台幣五百元)。